Topic
Values: yama and niyama
4 Concepts · 12 verses quoted, from Bhagavad Gītā and Yoga Sūtra
Raja Yoga Foundations: Yama-Niyama
Yamaयम
Link to Yama‘Yama’ represents the foundational limb in Ashtanga Yoga. Yamas are intricately linked to moral duties and social responsibility, which lead to peace with surroundings. By diligently adhering to the principles of ‘Yama’, one not only nurtures their individual progress but also contributes to the creation of a more harmonious and ethical society. The primary aim of ‘Yama’ is to cultivate self-discipline by exercising restraint over the senses and achieving mastery over the mind. This concept, as elucidated by Sage Patanjali in Chapter 2, ‘Sadhana Pada,’ 30th Sutra of his seminal work, ‘Patanjali Yoga Sutras,’ encompasses five fundamental moral principles (Tomar, 2024).
Yama is the first limb of Patanjali’s Ashtanga Yoga and represents social or ethical discipline. It consists of five principles: Ahimsa (non-violence), Satya (truthfulness), Asteya (non-stealing), Brahmacharya (sense control or celibacy), and Aparigraha (non-possessiveness). These aim to transform negative human tendencies into positive traits and promote harmony in society and personal life (Srinivasan, 2016). Practicing Yama helps in developing virtues that influence both individual personality and social well-being. It restrains negative behaviors and thought patterns to foster a disciplined and ethical lifestyle. This contributes to personal growth as well as social harmony and ethical conduct (Srinivasan, 2016). Yama is critical for building a good society and is foundational for spiritual and moral development in yoga. The ethical practices involved in Yama lead to positive social and personal outcomes such as reducing hostility, increasing responsibility, and promoting peace and integrity. Yama in modern times, emphasizing that without practicing Yama, yoga practice is superficial. Yama fosters individual respect in society, reduces anxiety, and supports long, healthy, harmonious living.
Niyamaनियम
Link to NiyamaIn Ashtanga Yoga, the second limb is Niyama. Niyamas are intrapersonal observations that lead to internal improvement and peace with oneself. Niyamas cultivate a harmonious personality with purity, karma, happiness, determination, vision, and humility. Sage Patanjali outlined five niyamas in the 32nd sutra of the second chapter, Sadhanapada, in his book Patanjali Yoga Sutras.
Yamas and Niyamas entail the integration of these 10 principles into our daily lives with unwavering commitment. Any irregularity in their practice can gradually obscure the path of yoga. Adhering to the Yamas and Niyamas fosters both inner and outer harmony and peace, maintaining a steady and purposeful progression along the yogic journey, It is widely recognised that where there is steadiness, there is advancement (Tomar, 2024).
Niyama is the second limb of Patanjali’s Ashtanga Yoga, which comprises five key principles for building individual discipline and fostering spiritual development: Shauch (purity), Santosh (contentment), Tapas (austerity), Swadhyaya (self-study), and Ishwar Pranidhan (surrender to God) (Thapliyal et al., 2023).
Its Concepts
Ahiṃsā
अहिंसा
Non-Violence
Non-violence entails refraining from causing harm to any living being through one’s thoughts, words, or actions.
Asteya
अस्तेय
Non-Stealing
In broader terms, the principle of refraining from taking or appropriating anything without permission, whether through thoughts, words, or actions, is known as ‘Asteya’ in the ethical framework.
Brahmacarya
ब्रह्मचर्य
Brahmacharya entails living life in a manner aligned with the principles of Brahman, the ultimate reality, embodying spiritually-oriented behaviour.
Satya
सत्य
Truthfulness
Truth should be upheld in both thought, speech, and action.
Verses its Concepts quote
Bhagavad Gītā
- स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव ।2.54
Quoted in Brahmacarya and Sthitaprajña
- श्रीभगवानुवाच ।2.55
Quoted in Brahmacarya and Sthitaprajña
- दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः ।2.56
Quoted in Brahmacarya and Sthitaprajña
- यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।2.57
Quoted in Brahmacarya and Sthitaprajña
- यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः ।2.58
Quoted in Brahmacarya and Sthitaprajña
- तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः ।2.68
Quoted in Brahmacarya and Sthitaprajña
- युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु ।6.17
Quoted in Brahmacarya
- अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् ।17.15
Quoted in Satya
Yoga Sūtra
- अहिंसासत्यास्तेयब्रह्मचर्यापरिग्रहा यमाः2.30
Quoted in Ahiṃsā, Asteya, Brahmacarya and Satya
- शौचसंतोषतपःस्वाध्यायेश्वरप्रणिधानानि नियमाः2.32
Quoted in Ahiṃsā, Asteya, Brahmacarya and Satya
- अहिंसाप्रतिष्ठायां तत्सन्निधौ वैरत्यागः2.35
Quoted in Ahiṃsā
- सत्यप्रतिष्ठायां क्रियाफलाश्रयत्वम्2.36
Quoted in Satya
References
(3)
- Srinivasan, T. M. (2016). From Yama to Samyama. International Journal of Yoga, 9(2), 95. doi:10.4103/0973-6131.183709
- Thapliyal, V., Tyagi, P., Jaiswal, G., & Thakur, G. S. (2023). Role of Yama-Niyama in socio-personal development of an individual in the postCOvid era. Journal of Mountain Research, 18(2). doi:10.51220/jmr.v18i2.5
- Tomar, V. S. (2024). Self management through self evaluation (1st). Prabhat Prakashan. books.google.co.in
Carried over from the current site’s pages care4mind.org/knowyourvaluesahimsanon-violenceprofiling/, care4mind.org/knowyourvaluessatyatruthfulnessprofiling/, care4mind.org/knowyourvaluesasteyanonstealingprofiling/ and care4mind.org/knowyourvaluesbrahmacharya-profiling/, read on 2026-10-27. Not yet reviewed by the Research editor.